Scientia Press

Amid the twists, turns, and baffling uncertainties of the 2001 anthrax mailings case, many observers have managed to hold fast to one conviction: that the anthrax letters can’t possibly have been the work of al Qaeda.  But are they right? One way to find out would be to identify the actual Mailer. That may prove easier than often thought—if one looks in the right place. Another approach would involve analyzing each of the objections to determine its merits. Let’s try that.

Objections, Objections

Continue reading The Anthrax Mailings Can’t Have Been al Qaeda

The FBI investigation of the 2001 anthrax mailings may well have been the most extensive criminal investigation in world history. According to FBI, which closed its investigation on February 19, 2010, the Mailer was U.S. Government scientist Bruce Ivins, who committed suicide in July, 2008. But the evidence FBI has adduced is so weak that skepticism is widespread among scientists, other observers of the case, and the public at large.

Many observers find it impossible to believe that the Bureau could persuasively rule out the other hundreds of scientists who had access to the virulent strain of anthrax from the flask Ivins kept. Few doubt that the anthrax in at least some of the letters came originally from this flask, but critics charge that FBI has no valid reason to claim that Ivins was the one who prepared the anthrax and put it into the envelopes. FBI has also not addressed the possibility that someone stole the anthrax, even though researcher Ross Getman has identified several university labs and a bioscience company where al Qaeda sympathizers could have had access to anthrax originating in Ivins’s flask.

There are two sides to every story. Judges rightly admonish juries to check out both sides before coming to a conclusion. Our entire system of adversarial justice is built on this principle. But under surveillance by FBI in the 2001 anthrax mailings case, U.S. Army scientist Bruce Ivins committed suicide. So only one side got to tell its version of the story.