Scientia Press

Carroll Quigley (1910-1977) was a noted historian, polymath, and theorist of the evolution of civilizations.

Born and raised in Boston, Quigley planned to pursue a career in biochemistry. But he soon shifted to history, to which he brought an analytical, scientific approach and a questing spirit. After receiving a B.A., M.A., and Ph.D in history from Harvard University,1 he taught at Princeton and Harvard. In 1941 Quigley joined the School of Foreign Service at Georgetown University, where he came to teach a highly regarded course, “Development of Civilization”.

There are good reasons to think that Earth has turned over on various occasions.  But who can be surprised that this notion—so removed from everyday experience—seems less than instantaneously persuasive?

The good reasons include telling evidence in narrative testimony and correctly interpreted myths of the ancients, embedded patterns in ancient cultures that give evidence of inversions, and the insights and arguments of two formidable researchers.  Now we can 1) add new reasons that strengthen the case; 2) specify the approximate dates of four inversions; 3) comprehend that Earth is actually prone to inversion; and 4) point to where to find more evidence.  Understanding inversions helps us correct errors in interpreting past planetary and Earth science, and it may provide clues relevant to climate change.

The famous Snake Goddess of ancient Crete has long attracted students of history and art. Elegant, risquée, enigmatic, she embodies the mystery and allure of Minoan civilization.

411-meter long Great Serpent Mound in Ohio is the world’s longest effigy monument.  Archaeological investigations have yielded conflicting results about its initial construction date, and various theories regarding its meaning have failed to gain traction.  But a Revised Venus Theory that corrects Immanuel Velikovsky’s theory that the planet Venus was originally a comet that approached the Earth and caused great devastation neatly matches key characteristics of the Great Serpent Mound.

Recently, this Revised Venus Theory has gained additional credibility from a commonsensical explanation of how a comet-like Venus could have seemed to emerge from Jupiter as in ancient Hindu and Greek myths (it was pulled from the outer solar system), including a simple, obvious reinterpretation of the Metis myth.  Much new evidence has also emerged.  And the theory has found powerful substantiation from a reinterpretation of the headdress of Queen Nefertari of Egypt, consort of Pharaoh Ramses II, in this image from Abu Simbel (Ramses II’s headdress appears to contain Mars with two moons and a tail, either borrowed from Venus in an encounter or from Martian dust stirred up by an encounter).

New evidence and interpretation at the intersection of planetary science and religion can help us better understand the history of the Ancient Near East and of the origins of Islam.

A Revised Venus Theory corrects Immanuel Velikovsky’s original theory that the planet Venus first entered the inner solar system as a comet with a bifurcated tail around 1500 BC (new evidence indicates around 2525 BC).  Now we have a much better explanation of the origin of Venus (rather than fissioning off of Jupiter, it was pulled from the outer solar system by Jupiter’s gravity and, via tidal heating, became a comet with a long tail).  Venus interacted with the Earth on a 52-year cycle during the Late Bronze Age, causing catastrophes worldwide.  And we now have a framework theory of the terrestrial planets into which these phenomena neatly fit and for which there is telling evidence.  For Comet Venus, there is also newly interpreted, compelling iconographic and linguistic evidence.  The names of both Athena (A Fena, the Phoenician) and Poseidon (Bos eidon, the Bull of Heaven), for instance, referred to the double-tailed Venus.

So with new-found confidence that the Ancients and Velikovsky were right about Venus, we can ask how can we use this to decipher aspects of the culture of the Ancient Near East and of the background of Islam.

When Venus first appeared in the skies around 2525 BC, ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it has been corrected in a Revised Venus Theory).  That meant assigning the deity a gender and a name.

In the Near East, they tried both genders.  In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns).  In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.

In Greece, according to Velikovsky, planet Venus was originally named Athena.

The famous spiral disk found in Phaistos, Crete in 1908 has long defied efforts to translate it or even to identify the language in which it is written or what kind of a document it might be (it is here in color to aid analysis). Though many scholars and amateurs have proposed theories and even translations, none has seemed persuasive to the great majority of observers. A skeptical view holds that the disk is a forgery, but most scholars reject this. Many scholars agree that the small sample of language in the disk makes a breakthrough very unlikely unless and until other samples of the writing are found.

The apparent misdeeds and cover-ups of the administration of George W. Bush related to the terrorist attacks of 2001 remain in historical limbo.  Neither presidents, nor the Congress, nor the media have gotten to the bottom of these tragic events.  The 9/11 Commission Report, while providing hundreds of useful details, egregiously and unpardonably failed to examine the doings of senior government officials in the run-up to 9/11 and so must be considered a cover-up.  As a result, the American public has not come to closure on the 9/11 attacks or on the anthrax mailings of 2001, nor is there a shared understanding of such a critical issue as the real reasons that the US attacked Iraq in 2003.

These failures have left the field open to wild speculations regarding these events, generally termed “conspiracy theories”, though this term obscures the crucial distinction between elaborate prospective plots involving many actors (silly in the context of an open society) and retrospective cover-ups that government officials who have made embarrassing mistakes are all too prone to engage in (very realistic and plausible).  However, it is also true that simple prospective plots involving two or three individuals can occur.

Failure to reach a full, shared understanding of major events that led to interminable wars and occupations in the Middle East and Southwest Asia as well as to the undermining of civil liberties has helped to alienate Americans from their government and media, a  triumph for America’s enemies.  So we must make every effort to establish a clear common interpretation of what actually happened.