Scientia Press

Based on his interpretation of ancient sources, Immanuel Velikovsky argued famously that Venus had emerged from Jupiter as a comet; interacted with the Earth and Mars in the second and first millennia BC, causing the Bronze Age catastrophes; and then finally settled into a nearly circular orbit of the Sun.

Three lines of reasoning support a Revised Venus Theory.

First, instead of the various unpersuasive suggestions that Velikovsky and others have made for how a cometary Venus could have emerged from Jupiter, we should consider the possible consequences of the immense gravitational field of Jupiter, which pulls toward it a stream of asteroids and comets, as with Shoemaker-Levy 9 in 1994.

Sekhmet (“The Mighty One”), lioness goddess of ancient Egypt, spread terror with her bloody rampages.  Yet she became the protector of kings and a favorite personal goddess of millions of Egyptians.

Why did Egyptians have a goddess who required such assiduous and even obsessive propitiation?  Why did other Egyptian goddesses play roles similar to Sekhmet’s?  What explains Sekhmet’s dual nature as destroyer and protector?  Why did Egyptians call her the Eye of Ra?  Why did she originally appear with an oval disk on her head?

We now have good answers to these questions.  But in order to understand them, we need to see why we should think that Sekhmet was Planet Venus.  And that requires us to investigate a major case of scientific rejectionism.

What reality lay behind ancient China’s flood legends?  Who was the Yellow Emperor?  Who was Archer Yi, what was his vermilion bow, how did he shoot down nine of ten suns, and why were there ten suns in the first place?

We now know the answers to these and other questions about ancient China.  These answers can lead us to a new understanding of Chinese history, of the worldwide Bronze Age catastrophes, and of the history of climate change.  (Ma Yuan, The Yellow River Breaches Its Course, Wikimedia Commons)

The famous Snake Goddess of ancient Crete has long attracted students of history and art. Elegant, risquée, enigmatic, she embodies the mystery and allure of Minoan civilization.

When Venus first appeared in the skies around 2525 BC, ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it has been corrected in a Revised Venus Theory).  That meant assigning the deity a gender and a name.

In the Near East, they tried both genders.  In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns).  In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.

In Greece, according to Velikovsky, planet Venus was originally named Athena.

There are good reasons to think that Earth and Mars originally formed a single planet outside the orbit of Jupiter.  Early in Solar System history, Jupiter’s powerful gravitational field pulled this planet past the gas giant.  As the planet neared Jupiter, tidal friction heated it to the melting point, and Jupiter tore Mars away from Earth, leaving the Pacific Basin and an array of evidence on both planets.  Earth and Mars then sped off into the inner solar system.

How Do We Know This?

There are good reasons to think that Earth has turned over on various occasions.  But who can be surprised that this perception—so removed from everyday experience—seems less than instantaneously persuasive?

The good reasons include telling evidence in narrative testimony and correctly interpreted myths of the ancients, embedded patterns in ancient cultures that give evidence of inversions, and the insights and arguments of two formidable researchers.  Now we can:  add new reasons that strengthen the case; specify the very approximate dates of four inversions; extend the theory to the five great mass extinctions of prehistory; comprehend that Earth is actually prone to inversion; and point to where to find more evidence.  Understanding inversions helps us correct errors in interpreting past planetary and Earth science while providing clues relevant to climate change.

411-meter long Great Serpent Mound in Ohio is the world’s longest effigy monument.  Archaeological investigations have yielded conflicting results about its initial construction date, and various theories regarding its meaning have failed to gain traction.  But a Revised Venus Theory–one that modifies Immanuel Velikovsky’s theory that the planet Venus was originally a comet that approached the Earth and caused great devastation–neatly matches key characteristics of the Great Serpent Mound.

Recently, this Revised Venus Theory has gained additional credibility from a commonsensical explanation of how a comet-like Venus could have seemed to emerge from Jupiter as in ancient Hindu and Greek myths (Jupiter’s gravity pulled it from the outer solar system), including a simple, obvious reinterpretation of the Metis myth.  Much new evidence has also emerged.  And the theory has found powerful substantiation from a reinterpretation of the headdress of Queen Nefertari of Egypt, consort of Pharaoh Ramses II, in this image from Abu Simbel (Ramses II’s headdress appears to contain Mars with two moons and a tail, either borrowed from Venus in an encounter or from Martian dust stirred up by an encounter).

Sometimes we just need to listen carefully.  Definitely in regard to Karnak.

Egyptian priests told Herodotus, a careful listener, that four times since Egypt had become a kingdom “the Sun rose contrary to his wont; twice he rose where he now sets, and twice he set where he now rises.”

This evidence, and much else, was interpreted by