Scientia Press

The famous spiral disk found in Phaistos, Crete in 1908 has long defied efforts to translate it or even to identify the language in which it is written or what kind of a document it might be (it is here in color to aid analysis). Though many scholars and amateurs have proposed theories and even translations, none has seemed persuasive to the great majority of observers. A skeptical view holds that the disk is a forgery, but most scholars reject this. Many scholars agree that the small sample of language in the disk makes a breakthrough very unlikely unless and until other samples of the writing are found. Continue reading »

420-meter long Great Serpent Mound in Ohio is the world’s longest effigy monument.  Archaeological investigations have yielded conflicting results about its initial construction date, and various theories regarding its meaning have failed to gain traction.  But a revised and enhanced version of the theory of Immanuel Velikovsky that the planet Venus was originally a comet that approached the Earth and caused great devastation neatly matches key characteristics of the Great Serpent Mound.

Recently, this Venus theory has gained additional credibility from a commonsensical explanation of how a comet-like Venus could have seemed to emerge from Jupiter as in ancient Hindu and Greek myths (it was pulled from the outer solar system), including a simple, obvious reinterpretation of the Metis myth.  Much new evidence has also emerged.  And the theory has found powerful substantiation from a reinterpretation of the headdress of Queen Nefertari of Egypt, consort of Pharaoh Ramses II, in this image from Abu Simbel (Ramses II’s headdress appears to contain Mars with two moons and a tail, either borrowed from Venus in an encounter or from Martian dust stirred up by an encounter). Continue reading »

Students have long struggled, often in vain, with the rules of Latin grammar. The structure of sentences in Latin seems strange to the mind of an Indo-European native speaker. Also, Latin’s heavy use of gerundive and absolute constructions: all those verbal nouns entail a very different pattern of thinking than goes on in modern Indo-European languages. Continue reading »

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Atop the famous stele containing Hammurabi’s Code is a depiction of Hammurabi and Shamash, the Sun god, who was also the Babylonian god of justice.  The swirling headdress of Shamash in this image might seem merely decorative, but in fact it possesses a dynamic meaning.

At the back of Shamash’s head is an oval object that has no obvious purpose.  It appears to be attached to the coiled shape of the headdress, as if it were the head of a serpent.  But why would Shamash be wearing a serpent on his head?

To answer this question, one must become aware of the compelling new evidence for and reinterpretation of Continue reading »

Sekhmet (“The Mighty One”), the lion-headed goddess of ancient Egypt, was dreaded for her bloody rampages.  Yet she became the protector of kings and a favorite personal goddess of millions of Egyptians.

Why did Egyptians have a goddess who required such assiduous and even obsessive propitiation?  Why did other Egyptian goddesses play roles similar to Sekhmet’s?  What explains Sekhmet’s dual nature as destroyer and protector?  Why was she called the Eye of Ra?  Why was she originally depicted with an oval disk on her head?

We now have good answers to these questions.  But in order to understand them, we need to see why we should think that Sekhmet was Planet Venus.  And that requires us to investigate a major case of scientific rejectionism. Continue reading »

One of the world’s most famous monuments, Stonehenge abounds in mysteries and anomalies.

Why was Stonehenge built in the first place?  Why was it radically transformed shortly before 2500 BC into a masterpiece of megalithic architecture?  What explains the intricate, changing patterns of the stones over time?   Why the extraordinary effort?

We now have answers to these and other questions, but to get to them we need to set aside preconceptions and come to terms with something that isn’t simple. Continue reading »

There are good reasons to think that Earth has turned over on various occasions.  But who can be surprised that this notion—so removed from everyday experience and common sense—seems less than instantaneously persuasive?

The good reasons include telling evidence in narrative testimony and correctly interpreted myths of the ancients, embedded patterns in ancient cultures that give evidence of inversions, and the insights and arguments of two formidable researchers.  Now we can 1) add new reasons that strengthen the case; 2) specify the approximate dates of four inversions; 3) comprehend that Earth is actually prone to inversion; and 4) point to where to find more evidence.  We can also see that understanding inversions not only helps us correct errors in interpreting past planetary and Earth science but also provides clues relevant to climate change. Continue reading »

When Venus first appeared in the skies shortly before 2500 B.C., ancient peoples worldwide strove to come to terms with this brilliant and awesome new comet-planet (the best account is in Immanuel Velikovsky, Worlds in Collision, though it needs some revision).  That meant assigning the deity a gender and a name.

In the Near East, they tried both genders.  In its masculine incarnation, Venus became the Bull of Heaven (as Velikovsky pointed out, the comet-planet’s body blocked the sun’s rays from the central portion of its tail and thus it was seen as having two horns).  In its feminine version, Venus was called Ishtar or Astarte; and in the Levant Astarte was depicted with serpents in her hands—the twin tails of the comet.

In Greece, according to Velikovsky, planet Venus was originally named Athena. Continue reading »

New evidence and interpretation at the intersection of astronomy and religion can help us better understand the history of the Ancient Near East and of the origins of Islam.

In recent years, a revised and enhanced version of Immanuel Velikovsky’s theory that the planet Venus first entered the inner solar system as a comet with a bifurcated tail around 1500 B.C. (new evidence indicates shortly before 2500 B.C.) has found plentiful substantiation.  Now we have a much better explanation of the origin of Venus (it was pulled from the outer solar system by Jupiter’s gravity and, via tidal heating, became a comet with a long tail, €”overcoming the leading objection to Velikovsky’s theory).  Venus interacted with the Earth on a 52-year cycle during the Late Bronze Age, causing catastrophes worldwide.  And we now have a framework theory of the terrestrial planets into which these phenomena neatly fit and for which there is much telling evidence.  For Comet Venus, there is also newly interpreted, compelling iconographic and linguistic evidence.  The names of both Athena (A Fena, the Phoenician) and Poseidon (Bos eidon, the Bull of Heaven), for instance, referred to the double-tailed Venus.

So we can ask, with new-found confidence that the Ancients and Velikovsky were right about Venus, how can we use this to better decipher aspects of the culture of the Ancient Near East and of the background of Islam?

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There’s no shortage of candidates for the cause of the mass extinctions of prehistory. But experts have found flaws in every one.